Geographical identity of Arabia and location of different nationalities.

The Prophet (peace be upon him) is indeed the real image of the last Prophet. The Prophet (peace be upon him) presented the salvation of world humanity in front of the nation. Through this, Allah made the people come out of darkness into the light and brought them out of the worship of the people and entered into Allah’s worship. Allah’s Apostle and the Apostle Rabbani
Without prejudice before and after the comparisons, it is not possible to mention the full picture of Siratunnabi. So before the discussion on the main topic, it is absolutely necessary to describe the different communities of Islam East and the condition of their lives. In this, a fair idea of ​​the condition of the arrival of the Prophet (peace be upon him)
The word “Arab” has the literal meaning Sahara, Desert Roots or Nirvana Earth. But since ancient times the word has been used in the case of Jajratul Arab and its inhabitants.

The Arabian Sea on the west of the Arabian Sea and the Saina Peninsula, the Arab Gulf on the east, a large part of Iraq in the south and the Arabian Sea. It is actually a broad part of the Indian Ocean. A part of Syria and Iraq in the north. There are also some disputed borders. The total area is from ten to thirteen lakh square miles.
This islands are particularly important in the natural and geographical area. From interior and exterior it is surrounded by many wilderness and desert. That is why this area is such a reserve. Others can not easily extend their influence in this region. It has been noticed that the inhabitants of Jajratul Arab mainland have all their full independent self-sufficiency since ancient times. But these Arabs were residents of the world with two large energy neighbors. Without this natural obstacle, Arabia could never have resisted the attacks of two forces.
From the outside, Jaziratul was in Arabia in the middle of all the continents. In both the land and the waterways, the Arab world’s communication system was easy. Jaziratul Arab’s north-western part of the Arabian continent or the arcade gate Europe nation in the northeast part. East to the east, Iran, Central Asia and the Far East. This way, we can go to China and India. Thus, in every continent, the Arab country is involved. All these great patriotic ships directly anchored in the port of Arabia.
Due to such a sexual status, Jajratul Arab Northern and Western part was known as the place of meeting of different nationalities and business, industry, literature, culture and religious life center.

 Arab nations

Historians divided the Arab nations into three parts.
One. Arab Barabe
Arab barabeba is meant to refer to the ancient tribes and communities of Arabia who have become completely derelict. Detailed information about these groups and communities is no longer known. For example, Aad, Thamud, Tacham, Jadhee Amalka Prastiti race.
Two Arab Abera
The tribes which were mentioned by this are the descendants of Yarub bin Yashuz ibn Qahtan. These are also called Kahtani Arabs.
Three Arab Mustafa Arabs
These are the descendents of Prophet Ishmael (peace be upon him) These are also called adnani Arabs.
In Arabia, the real dwelling of the Arabs, ie Kahtani Arabs, was the true residence of Yemen. Here the branches of their families and groups are spreading. Two of these groups received special fame.

Such as
(A) Hemiar: The name of their famous branch is Jahadul jamahur koahaha and zakasake.
(B) Kaahtan: The name of their famous branch is Hamdan, Anmar, Tae, Majhiz, Kendah, Lakhum, Jujam Azad, Aaus, Khazraj and Japna’s descendants. Except their own territory, they have established the king in front of Syria. Later they got acquainted with Gassan. Generals of ordinary elephants later released Yemen and settled in different areas of the Arabian Peninsula. They left the country at the time, when the Romanians took possession of Egypt and Syria, the Yemenis’ waterway trade also gained their rights. As a result, the business owners of the Kohatans had completely devoted themselves.
It may be that, among the Hemi tribes of Qahtani, there is a conflict of opinion that the Kohatans were forced to leave the country. This is because it is because the Kohatani clans have migrated, but the glaciers of Himyariyah were their place. Those who had left the country, they can be made in four groups. Namely
(I) Azad: They leave the country on the advice of their leader Emran ibn Amr Mujaikiyyah. First they were transferred from one place to another in Yemen and sending different groups to inquire about the situation. Then proceed to the north and settled in different places in different places. Details of these are as follows:
Sha’laba ibn Amr: This person first proceeded towards Hijaz and took the position between Ch’laaba and Zikara. When his child grew up and the family was strong, he left for Medina and lived in Madinah. From this grandson of A’os and Khazraj jam Aus and Khairaj were sons of Chalala’s son Harzar.
Harij Ibn Maarah: He was the son of Kular. The people of this lineage went to different places of the Hijaz and took refuge in Madrān Marārāj after taking refuge in Madinah. Mecca settles people living in Mecca by extracting the people of Jurrah Grotra from Mecca.
Emran ibn Amr: This person and his children live in Amman. That is why they are called Azad Amman.
Nasr ibn Azad: The grotters belonging to this person live in Toramaya. Their Azad is called Shanuat.
Jaffna ibn Amr: This man went to Syria and lived there in the house. He was the grandfather of Ghasani kings. Before going to Syria, they stayed for some time at a pond near Gassan in Hijaz.
(Two) Lakham Jumam tribe, among the descendants of Lakhhem, Nasr ibn Rabiya was one of the great. He is the governor of Hirah
(Who was called Alley Mono) was ancestor.
(3) Banu Tae tribe, this tribe migrated north after the emigration of Banu Azad and started living between the two mountains of Aja and Salma. These two hills became famous due to the fact that Tae grotta.
(Four) Kinda tribe, people of this tribe first settled in the present-day Al-Aqtama area of ​​Bahrain. After some time they went to Armramaut. But they could not stay there too. Finally settled in Nazad and established the government, but the government did not last. In a few minutes their names were removed.
There was another tribe of Hemier without kahtan, his name was Kazah. There is a difference in the name of this grammar named Hemri. They migrated from Yemen and settled in Badayatusa Samawat of Iraq.
Arabia’s Mustabera was the former ruler of Sayyidana, the Prophet Abraham (peace be upon him). He was originally from the city of Uj in Iraq. This city was situated near the west coast of the Euphrates River Kufrah. There is a lot of information about this city from the foundations at the time of excavation of the Euphrates. A lot of information about the family of Prophet Abraham (peace be upon him) and the residents of Uhs and their faith have been revealed.
Prophet Abraham (peace be upon him) rushed out and out in the country for the purpose of religion. Once he went to Egypt. After listening to Sarah, the wife of Prophet Abraham (peace be upon him), Fir’aun’s evil desires arise. He called his court for evil purpose. Then it wants to be cherished. The Prophet prayed to Allah’s court. In the name of Allah’s grace, Allah Ta’ala punished Pharaoh in such a way that he began to strive with unbearable pain. In this he understands that Allah is very dear to Allah, and Purnasila Rumani Faced with this characteristic of Sarah, Pharaoh handed his daughter Hagar to Hazrat Sarah. Hadrat Sada Hajrat Hajra married her husband, Hazrat Ibrahim (AS).

Prophet Abraham (peace be upon him) returned to Palestine with Sarah and Hazrat Hagar. Then Allah Almighty gave a child to Prophet Abraham (peace be upon him) as a child from Hazrat Hagar. Note that the Prophet Sarah was childless. The name of the child is named Ishmael. Slowly, Hazrat Siddhara became envious of Hagar and forced the Prophet Abraham (peace be upon him) to take Hazrat Hazarah along with a newborn child. The situation was such that the Prophet Abraham (peace be upon him) had to accept this and that he went to Mecca with Hazrat Hagar and Hazrat Ismail. The Prophet Abraham (peace be upon him) left the son near the house where Kaboubar is present. At that time there was no Kababghar. The place of Kaaba was like a hilltop. When the flood came, the water went through both sides of the hill. There was a big tree near Jamjam on the far side of Mujjidul Haram. Prophet Abraham (peace be upon him) left his wife Hagar and Ishmael with the tree. At that time there was no water and human habitation in Mecca. That is why Prophet Abraham (peace be upon him) came with some dates and some water for a mosquito. Before that he went to Palestine. But within a few days, the date and the water ended. Difficult times arise. During that tranquility, the fountain of Allah’s grace is manifested as a forgery and has long been used as a tool of life for many people. The details of the details are known to all. After some time a grandson from Yemen came to Mecca. In the history of this grammar Jurhum is known as Sunny or second jurham. This tribe started living in Makkah with the permission of the mother of Ismail (A). It is said that this group had settled in the surrounding areas of Makkah. It is noteworthy that the people of this tribe came to Makkah after the arrival of Ishmael (A) and before his becoming a young man. They traveled in the way before.
Hadrat Ibrahim (ra) used to go to Mecca occasionally to look after his wife and son. It is not known how many times it has traveled. However, there is evidence that historical information is being sent at least four times.
(I) In the Holy Qur’an, Allah ta’ala said that Prophet Abraham (peace be upon him) had a dream that Allah had sacrificed his son, Ishmael. There was a dream of Allah. Both father and son are ready to obey this order. After both of them surrendered to Allah’s will, the father was lying on the ground and was ready to sacrifice. At that time Allah said, “O Ibrahim, you have seen the dream of truth. I thus exchange pious people in this way. Surely this was a clear test. Allah ta’ala gave the great glory of sacrifice to Prophet Abraham (peace be upon him) as the reward of passing this test.
It is mentioned in the Bible that Prophet Ishmael was thirteen years older than the Prophet Isaac (peace be upon him). It is evident from the tradition of the Qur’an that this incident happened before the birth of Prophet Isaac (peace be upon him). After mentioning the whole incident, it is mentioned here in the good news of the birth of Isaac.
It is proved from this fact that before Ibrahim was the young man, Ibrahim (ii) visited Makkah at least once. The details of the rest three times are mentioned in the long description of Bukhari Sharif.
(2) Prophet Ishmael (peace be upon him) became a young man. Learn Arabic language to the people of Jurham tribe. The people of the tribe gave their daughter to Ishmael with a daughter. At this time Hazrat Hagar died. Meanwhile, Prophet Ibrahim (peace be upon him) came to Mecca to see his wife’s son. But did not meet with Ishmael. When he met the daughter-in-law, he told about the lack of help. Hadrat Ibraheem said to his daughter-in-law, ‘When Ishmael comes, he will tell him that he should change the threshold of the house. Prophet Ishmael understood the significance of this advice of the father. He divorces his wife and is married to another woman. His second wife was the daughter of Majra ibn Amr of Jurham Grotra.
(III) Prophet Abraham (peace be upon him) returned to Mecca after the second wedding of Ismail (A). But this time I did not meet with the boy. After asking the daughter-in-law about the situation in the house, she praised Allah. After listening to the praise of the daughter-in-law, Ishmael said to the daughter-in-law that if Ishmael comes, he will tell him to keep the threshold of his house fixed. Then Prophet Ishmael (peace be upon him) returned to Palestine.
(4) Prophet Ishmael came to Makkah for the fourth time and found that his son Ishmael (peace be upon him) was making arrows sitting near Umam. Seeing each other, they both embraced each other emotionally. After a long time the soft-hearted father and loyal son met. At this time, the father together constructed the Kabawar. Dug the soil and raise the wall and Prophet Ishmael called the people of the world to observe Hajj.

Allah’s Messenger () has given birth to twelve sons of Hadrat Isma’il (A) in the womb of Majza bin ‘Amr. Their names were (1) Nabat or Niyabut (2) Kaida (3) Adibail (4) Mansa (5) Mesma (6) Dumama (7) Maisha (8) Hadad
(9) Taima (10) Yatu (11) Nafis and (12) Qaidman.
Twelve tribes were created through these twelve sons. They all sit in Makkah. They used to earn livelihood by trading in Yemen, Egypt and Syria. Later, these grandsons spread over Jajratul and other parts of Arabia and Arabia. The details of their condition are lost in the dark darkness of the Mahakal. Only some information about Nabayet and Qadar’s descendants is known.

The culture of Nabti was developed in the northern part of Hijaz. They establish a strong Sardar and dominate the people around them. The winds were their capital. Nobody has the power to deal with them. Then comes the romance added. The Romans defeated the Nabatis. After the long study and discussion of Maulana Sayyid Solaiman Nadvi (R), it has been proved that the people of Ghassan and the Anazari (Ahsan) and Khazraj were not Arabs. Rather, the rest of the descendants of Nabat son of Isma’il lived in this area.
The people of Qaydar’s son, Hazrat Ismail, settled in Mecca and they grew up in time. Later, Adnan and Tatefu Mayad came back. The descendants of Adeniye Arabs have been properly kept so far.
Adnan was the ninth man of the Prophet (peace be upon him). In some cases it is narrated that the Prophet (peace be upon him) used to stop reaching Adnan while narrating his lineage. He said the lineage experts serve the wrong information. But it is possible to describe all the descendants of these predecessors. Many people have described the above narration as Za’eef. According to Adnan and Prophet Abraham (peace be upon him) there are forty men between them.
In fact, a few families are born from the son of Maya, son of Maya. It is said about them that the mentioned Maya’ad had only one son, his maternal aunty. The number of sons of Nazar was four and each grandson of each son was born. The names of these four sons were Yad, Anmar, Rabiya and Modar. The following two meanings have been spread in many branches of the people of Rabia and Modu. Many tribes including Rabiya Asad Ibn Rabiya, Anjaah, Abdul Kayes Wael, Bakar, Tagla and Banu Hanifa came into existence.
Modars and descendants were divided into two major tribes. (One) Ka’ays-ibn Ibn Modar and (ii) Elias bin Modar.
From Kayas Aulam to Banu Sulaim Banu Hawazen, Banu Gatfan, Gatfan to Aras, Griyaas, Ashza and Water Bins, his tribe gained tremendous potential.
Tamim Ibn Murra, Budine Ibn Madrakah, Banu Assad Ibn Khomeyma and Kanaa Ibn Khawyimah were extensively divided by Ilyas Ibn Modar. Because the people of Koreas have come into existence. The people of this tribe were the descendents of Ibn Malik, Ibn Noor A and Ibn Kanaana of the body.
Later Kurishas were divided into different branches. The famous branches of the Qoras dynasty are: Zameh, Sahma, Adi, Makhjum, Taem, Kohra. The family of Qusai Ibn Kelab means that Abdur-Dar, Asad ibn Abdul-Ozza ibn Mannaf These three were the sons of Qushi. Among them, four were sons of Abd Mannan. The following four descendants of the four sons are from the four sons. Abd Shams, Naoufel, Motaleb and Hashem From the descendants of Hashem, Allah Ta’ala nominated Prophet Muhammad (peace be upon him).
The Prophet (peace be upon him) said that Allah chose Ismail (A) from among the descendants of Ibrahim (may Allah be pleased with him). Then he chose Kenana from the descendants of Ismail (A). Kraise has been nominated from the descendants of Canaan.
Hadrat ‘Abdullah bin Abbas said that the Holy Prophet (peace be upon him) said, “Allah has created me in all the groups after the creation of Allah.” Then he divided the group into two groups and placed me among the best groups of the two groups. Then he selected the tribe and made me into the best tribe. Lastly, I picked the family and created me in the best family. Therefore, I am better off than a tribe and a family or family.
In general, when Adnan’s lineage spread, they spread to various Arab areas in search of food drinks. Abd al-Qais tribe, some branches of Bakr Ibn Wail and the family of Banu Tamim, went towards Bahrain, and started to go to the area. Banu Hanifa ibn Saib Ibn Ali ibn Bakar traveled to Yamamah and started the settlement in the center of Yamamah in the center of Hijar.
The remainder of Bakar Ibn Wail settled in Yamamah from Bahamis, along the coast of Iraq, on the banks of the Iraqite Peninsula, to Ibla and Hiyat.

Bannu Tagalab installed in the Euphrates area of ​​the Euphrates. However, some of their branches continued to live with Banu Bakar.
Bannu Salim settled in the neighborhood of Madinah. Beginning from Wadiullah, they settled in Khana, east of Medina, to Harrai Banu Solaim, along with two mountains.
Bani Shakif tribe settled in Taif. Bannu Hawazen On the east side of Mecca, settled in the neighborhood of the Aotans settlement east of Mecca. Their residence was on both sides of the Makkah-Basra highway.
Banu Assad lived east of Tema and west of Kufrah. A family of Banu Tae tribe lived between them and Tamma. The family members were called Bohta. The distance between Banu Assad’s residence and disbelief was five days’ way.
Banu Jubian lived near the area of ​​Haan near Taima.
Bannu Kanaana family lived in Tohma. Among them, Korasati lived in nearby Mecca. They used to live separately. Later, Kusai Ibn Kailab emerged and he consolidated the Koreas together with the status of dignity, glory and superiority.

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